Israel killed Yahya Sinwar, the man it named the architect of October 7, and the word that organised the world's response was "terrorist," and that word deserves the precision it is never granted, because it is treated as a simple description and it is nothing of the kind. Let me be as clear as I was on the day of the attack he planned: the man was, by any honest reckoning, a mass murderer, and October 7 was an atrocity, and "he committed acts of terror" is an accurate sentence. I am not disputing the facts the word points at. I am examining what the word does that mere description does not, because the doing is where the danger lives.
The word does not describe; it operates, and its operation is older than the modern state that wields it. Strip away the reporting function and what remains is a move with a name in archaic Roman law: the homo sacer, the man placed by a word outside the law's protection while left subject to its violence, killable by anyone without the killing counting as murder. Giorgio Agamben revived that figure to name exactly this, and Mahmood Mamdani traced its present-day form, the sorting of Muslims into the good ones, secular and grateful and quiet, and the bad, on whom anything is licensed. That is the real function of "terrorist" in our time. It is not a description of what a man did; it is a legal-political operation that removes him from the category of persons whom law protects, so that his killing requires no trial, his body no dignity, and, crucially, the people standing near him no distinction from him. The word does not report a status. It confers one, and the status is: killable, and killable-adjacent.
There is an obvious objection, and it is not weak, so I will not weaken it in the retelling. The man really did plan the mass murder of civilians; if the word "terrorist" means anything, it means him; and to deconstruct the word over his corpse is to perform exactly the sophistication that shields real killers behind a screen of theory, an insult to his victims. I feel the force of this, and I will not answer it with a shrug. Here is my answer. I am not saying the word should not have been applied to him; I am saying watch what the word licenses beyond him. Because the same word that accurately named Sinwar is the word that, for a year, has converted the two million people he hid among into a population of the killable-adjacent, whose deaths arrive pre-audited, whose neighbourhoods become legitimate rubble, whose children die inside a category that dissolves the distinction between the murderer and the family next door. The word's accuracy about one man is precisely what launders its atrocity against a million. That is not a defence of the man. It is a warning about the tool.
And the tool is anything but neutral, whatever its users pretend. For a quarter of a century the word "terrorist" has done its work on Muslims across the entire world, converting a faith into a security category, so that to be Muslim in an airport, a classroom, a comment section, was to carry a low-grade version of the same status, presumptively killable-adjacent, obliged to prove the negative, sorted daily into good Muslim or suspected bad. The word does not attach to acts; it attaches to a category, and it settles over people who have never committed an act of violence in their lives. So the word is not a clean description that happens, in this case, to be true. It is the most efficient dehumanising instrument the modern state possesses, one that happens, in this case, to have been aimed at a man who deserved a hard name, which is exactly the condition under which such instruments are perfected and then turned on everyone else of his faith.
So call Sinwar what he was; I will not defend him and I do not mourn him. But watch the word after it leaves his corpse, because it does not stop there. It never stops there. It travels from the guilty man to the category to the million to the woman in the airport line, conferring at each step the same status, killable or killable-adjacent, outside the law's protection while inside its reach. The dead man was a murderer. The word that killed him is still working, on the living, and it does not check, before it strikes, whether the next person it lands on planned anything at all.